Friday 6 November 2015

Background to Psalms 63

The Psalter is the favorite book of all the saints.… [Each person], whatever his circumstances may be, finds in [the book] psalms and words which are appropriate to the circumstances in which he finds himself and meet his needs as adequately as if they were composed exclusively for his sake, and in such a way that he himself could not improve on them nor find or desire any better psalms or words.

Bernhard Anderson reminds us that in the liturgy of the Roman Catholic and Eastern Orthodox churches, “especially where the ancient monastic usage is still preserved—the entire Psalter is recited once each week. In the Anglican church the Psalms are repeated once a month.”8 Our church hymnals are filled with the Psalms, either quoted or paraphrased. The Psalms have provided inspiration for many hymnists. Leupold says that the Service Book and Hymnal of the Lutheran Church (1958) “includes more than one hundred Psalms.”9 A look at our own church hymnal and songbook will confirm the fact that the Psalms significantly contribute to our worship in song. 

In the Psalms the history of Israel is not only condensed (e.g., Ps. 78), but her theology is compressed. I once read an article with a title something like, “Israel’s Theology, Sung, not Said.” I think that is a correct assessment of the Book of Psalms in terms of its theology. Sabourin reminds us that the Psalter has been called “a microcosm of the whole Old Testament, … the epitome of Israel’s spiritual experience.”

Tim Keller has two sermons on Psalms 63, here
God who comes near: How can I know God more than cognitively? and 
Discipline of Desire: What if I have don't have spiritual experience? Is my experience authentic?
Consider the significance of the God of the Psalms to you this summer.

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